Tuesday, 28 June 2011

Hijab, Quran and Quranists

The concept of “hijab” and veiling in the Quran and quranists.



I saw this post on one quranist FaceBook group, which I found honest and intriguing.

“I use to wear hijab and even defended the practise of doing so. I was adament that wearing hijab was part of the law. Well until I looked further into this practise using the Quran alone and not being influenced by the practices of my father’s beliefs. I was shocked at how negatively the Quran portrays those who cover their heads with veils or their outer garments as is stated in the Quran.

Allah makes numerous examples of those who veil and when things are veiled as being in darkness, not guided, in doubt and the list goes on and on. It is only when this veil, garment is removed from our heads, ears, eyes that we clearly see the message. Now this could be a metaphorical meaning but from most of the verses it is clear that covering any part of our heads is always used with negative connotations in the Holy Quran.

I will only quote a few verses so the reader must decide for themselves which meaning is best for them, to cover with a veil or not to cover Insha’Allah

Dress code for women using the Quran, there is no mention of a head cover:

33:59 O prophet, tell your wives, your daughters, and the wives of the believers that they should lengthen upon themselves their outer garments. That is better so that they will not be recognized and harmed. God is Forgiver, Merciful.

If this head cover was a law for women I ask you, why would God use it so negatively?

Negative usage of the veil (head cover or hijab) in the Quran:

71:7 “And every time I called on them so that You may forgive them, they put their fingers in their ears and they covered their heads with their outer garments and they insisted, and they became greatly arrogant.”

2:7 GOD seals their minds and their hearing, and their eyes are veiled/covered. They have incurred severe retribution.

50:22 “You were heedless of this, so now We have removed your veil, and your sight today is iron/sharp!”

10:27 But us for those who have done evil deeds – the recompense of an evil, deed shall be the like thereof: and – since they will have none to defend them against God – ignominy will overshadow them as though their faces were veiled by the night’s own darkness: it is they who are destined for the fire. therein to abide.

Allah says we must cover except that which is apparent:

24:31 Tell the acknowledging women to lower their gaze and guard their private parts, and that they should not show off their attraction except what is apparent, and let them cast their clothes over their cleavage. Let them not show off their attraction except to their husbands, or their fathers, or fathers of their husbands, or their sons, or the sons of their husbands, or their brothers, or the sons of their brothers, or the sons of their sisters, or their children that come after them, or those who are still their dependants, or the male servants who are without need, or the child who has not yet understood the nakedness of women. Let them not strike with their feet in a manner that reveals what they are keeping hidden of their attraction. Repent to God, all of you acknowledgers, so that you may succeed

Hearing is as important as with our other senses. If we can’t hear, how can we enjoy the sounds of nature, the music that uplifts our soul, or hear the kind and loving words from our loved ones, and many other things. It is thru hearing that we communicate and become productive. As we age our hearing starts to deteriorate.”

I saw this video today posted in another FaceBook group, which contains some useful information from the Qur’an regarding the words “hijab” and “hijaban” . To be honest though it seems to be a little extreme where the video producer says that those who DO choose to wear a head-covering are performing Idol Worship. This is an extreme contrast to this video, which belittles even the efforts of those who try to wear a head covering of some kind in the belief that it is God’s command, only to point out to them that they are doing it wrong if it is not the correct exact amount of coverage, the correct fabric, the correct colour EVEN THE CORRECT SMELL!! (seriously!), and they go on to accuse those who wear perfume of being Adulterers!

Is there no middle ground? Talk about damned if you do, damned if you don’t! It seems to me that when it comes to the concept of “Hijab” the way the term is used today to mean basically covering all the body apart from the face and the hands (and in some cases even the face is covered too), not all is as it seems. Trying to think reasonably and logically about this: surely if there is no command in the Qur’an to cover your hair,/neck/ ears/face etc, then it’s not wrong to leave your hair /neck/ears/face showing? Likewise, if there is no command to NOT cover your hair, then if you choose to wear something that resembles some form of head covering for whatever reason you may have, or whatever style that is your personal preference – hat, pashmina, scarf – be it small, large, loose, tight, short, long, full cover, half cover, bright, sparkly, plain etc then what’s the problem?

It has really saddened me that these extreme attitudes in the videos I’ve mentioned just turn people off. It seems to me, such extreme attitudes, forms of either Islamic Fundamentalism or Quranic Fundamentalism do not leave any allowance for Qur’an 2:143.

Read more at quranistvoices.wordpress.com
 

1 comment:

  1. Salaam Aleykum - Just letting you know about the new re-vamped Quranists Welcome Pack thanks :)

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